Simone Weil: Equality as Compassion ANDREAS TEUBER The Institute for Advanced Study and the University of Washington I Simone Weil is simultaneously simple and difficult to read: simple because her prose is so spare and uncompromisingly direct, but difficult just because she is so uncompromising. She never gives much in the way of argument.
Next follows some of the best and most characteristic of Weil’s writings, the long essay on “Forms of the Implicit Love of God.” Here Weil shows how a number of other kinds of love, because (as forms of attentiveness) they involve renouncing the imposition of oneself on the world, draw us beyond ourselves into the larger reality that is ultimately God’s reality.
Weil tells us in the final chapter of the book that “There are two forms of friendship: meeting and separation.” “When two beings who are not friends are near other,” Weil explains.
Enjoy the best Simone Weil Quotes at BrainyQuote. Quotations by Simone Weil, French Philosopher, Born February 3, 1909. Share with your friends.
Simone Weil’s Christian Approach to Education Feb 1, 2019 Jessica Hooten Wilson 0 Comments When I question students at my Christian college about how their faith affects their learning practices, they stare blankly at me or scribble a note about being motivated by the true, good, and beautiful.
Simone Weil Weil was an incredibly bright student, becoming well-versed in ancient Greek and Sanskrit in her teenage. She was also a kind soul, as her compassion and empathy led her to boycotting sugar at the age of five, when she learnt that it was unavailable to the French soldiers fighting in the First World War.
SIMONE WEIL'S RELIGIOUS THOUGHT 353 which is the object of a positive sensation, more positive than that of sound. Noises, if there are any, only reach me after crossing this silence. Sometimes, also, during this recitation or at other moments, Christ is present with me in person, but his presence is infinitely more real, more moving, more.
The Jewish philosopher Simone Weil, however, claims that there is more going on as we work out a geometry problem, tussle over a difficult argument, or wade through a difficult theological text. Attention in academic studies, she argues, trains us for prayer and for loving our neighbors (“Reflections on the Right Use of School Studies with a View to the Love of God” in Waiting for God, 57.